Consecration to Jesus through Mary - Day 1 of 12 Preliminary Days

Part I – Twelve Preliminary Days

Theme: Spirit of the World

Examine your conscience, pray, practice renouncement of your own will; mortification, purity of heart. This purity is the indispensable condition for contemplating God in heaven, to see Him on earth and to know Him by the light of faith.

The first part of the preparation should be employed in casting off the spirit of the world which is contrary to that of Jesus Christ. The spirit of the world consists essentially in the denial of the supreme dominion of God; a denial which is manifested in practice by sin and disobedience; thus it is principally opposed to the spirit of Christ, which is also that of Mary.

It manifests itself by the concupiscence of the flesh, by the concupiscence of the eyes and by the pride of life (1 John 2:16), by disobedience to God’s laws and the abuse of created things. Its works are: sin in all forms, then all else by which the devil leads to sin; works which bring error and darkness to the mind, and seduction and corruption to the will. Its pomps are the splendor and the charms employed by the devil to render sin alluring in persons, places and things.

Day 1

Matthew 5:1-19
Seeing the crowds, he went up the hill. There he sat down and was joined by his disciples. Then he began to speak, This is what he taught them:

How happy are the poor in spirit:
Theirs is the kingdom of heaven.

Happy the gentle:
they shall have the earth for their heritage.

Happy those who mourn:
they shall be comforted.

Happy those who hunger and thirst for what is right:
they shall be satisfied.

Happy the merciful:
they shall have mercy shown them.

Happy the pure in heart:
they shall see God.

Happy those who are persecuted in the cause of right:
theirs is the kingdom of heaven.

Happy are you when people abuse you and persecute you and speak all kinds of calumny against you on my account. Rejoice and be glad, for your reward will be great in heaven; this is how they persecuted the prophets before you.

Salt of the earth and light of the world

You are the salt of the earth. But if salt becomes tasteless, what can make it salty again? It is good for nothing and can only be thrown out to be trampled underfoot by men.

You are the light of the world. A city built on a hill-top cannot be hidden. No one lights a lamp to put it under a tub; they put it on the lamp-stand where it shines for everyone in the house. In the same way your light must shine in the sight of men, so that, seeing your good works, they may give the praise to your Father in heaven.
The fulfillment of the Law

Do not imagine that I have come to abolish the Law or the Prophets. I have come not to abolish but to complete them. I tell you solemnly, till heaven and earth disappear, not one dot, not one little stroke, shall disappear from the Law until its purpose is achieved.

Prayers to be recited during these first twelve days

Veni Creator

Come, 0 Creator Spirit blest!
And in our souls take up thy rest;
Come with Thy grace and heavenly aid,
To fill the hearts which Thou hast made.
Great Paraclete! To Thee we cry,
O highest gift of God most high!
O font of life! 0 fire of love!
And sweet anointing from above.
Thou in Thy sevenfold gifts art known,
The finger of God’s hand we own;
The promise of the Father, Thou!
Who dost the tongue with power endow.
Kindle our senses ‘from above,
And make our hearts o’erflow with love;
With patience firm and virtue high
The weakness of our flesh supply.
Far from us drive the foe we dread,
And grant us Thy true peace instead;
So shall we not, with Thee for guide,
Turn from the path of life aside.
Oh, may Thy grace on us bestow
The Father and the Son to know,
And Thee through endless times confessed
Of both the eternal Spirit blest.
All glory while the ages run
Be to the Father and the Son
Who rose from death; the same to Thee,
O Holy Ghost, eternally. Amen.

Ave Maris Stella
Hail, bright star of ocean,
God’s own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.
Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva’s name.
Break the captives’ fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.
Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.
Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.
Keep our life all spotless,
Make our way secure,
Till we find in Jesus
Joy forevermore.
Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.

Magnificat
My soul doth magnify the Lord.
And my spirit hath rejoiced in God my Savior.
Because He hath regarded the humility of His handmaid; for behold, from henceforth all generations shall call me blessed.
Because He that is mighty hath done great things to me; and holy is His name.
And His mercy is from generation to generations, to them that fear Him.
He hath showed might in His arm; He hath scattered the proud in the conceit of their heart.
He hath put down the mighty from their seat; and hath exalted the humble.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He hath received Israel His servant, being mindful of His mercy.
As He spoke to our fathers, to Abraham and to his seed forever. Amen.
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and forever shall be, world without end. Amen.

Per Matrem ad Filium - Consecration to Jesus through Mary

Psalm 44:10-18 "The daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety. Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father's house. And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore. And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance. All the glory of the king's daughter is within in golden borders, Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee. They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king. Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth. They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever." St. Louis de Montfort: "If Jesus Christ, the Head of men, is born in her . . . the members of this Head must also be born in her by a necessary consequence . . . The Head and members are born of the same Mother."   Jesus Christ is the one Mediator of man and God the Father, the only Person whose Blood saves us; but the most effective and beautiful way to Jesus is through the imitation of Mary and beseeching her to pray for us. Mary is not only the Christ's mother; she is our mother, and the Queen Mother of Christ's Kingdom. In the Old Testament, the Queen Mother held the title of gevirah and was the most powerful woman in the Davidic Kingdom, the one who acted as a mediatrix between the King and his people. Just as Queen Mother Bathsheba interceded with her son, King Solomon, on the part of those who took their pleas to her (3 Kings 2:19-20), Our Lady -- our Queen Mother -- intercedes for us with the King of Kings. At the wedding at Cana, Mary looked at the wedding guests, saw what they needed, and made her request to Jesus, on their behalf , for more wine. He knew well that she was asking for a miracle, but replied that His "hour is not yet come." Knowing her place, she doesn't insist, but she trusts that Her Son would comply. She is the Queen Mother, she'd made her request, she trusted in Him and in His trust of her, and, just after He said that His hour had not yet come, she told the waiters there with all confidence, "Whatsoever He shall say to you, do ye." And then Jesus did comply, asking those waiters to fill six jugs with water -- water that He then changed into the wine Mary sought for the thirsty guests. It was at Our Lady's request that Jesus performed His first public miracle and that He first revealed His divinity to the masses. What we must remember is that He performs miracles and reveals Himself at her request even today. By asking for Mary's intercession, by honoring her, and by perfectly imitating her, we can get closer to Jesus. We Catholics honor our Queen and Mother in many ways, most especially by "doing what He tells us" per her advice to the waiters at the wedding at Cana. This is her fondest wish, her deep desire: that we come to know, love, and serve her Son! To better serve God is the ultimate objective of any honor given to Our Lady and the very purpose Marian devotion. "Per Matrem ad Filium" -- "Through the Mother to the Son" is the motto of the Catholic who especially loves Our Lady. We revere Mary, too, by such practices as praying to her (especially in the Rosary), piously wearing the Brown Scapular of Carmel, piously wearing the Miraculous Medal, remembering her Feasts, keeping the Five First Saturdays per her request to the seers at Fatima, crowning statues of her in May, defending her honor against Protestant misunderstandings or out-and-out evil attacks, etc. Most of all, we give our offerings, sufferings, and pleas to her to give to Jesus so that they will be purified and presented to Him by immaculate hands. An analogy: a small child makes a cake for her Father on Father's Day. She's not the best cook, and the cake is a little lopsided and inelegant by restaurant standards. The child's mother, upon seeing the child's offering of love, "oohs and ahs" over it, kisses her child on the forehead, and says, "How about our adding a little icing to this side?" to make it even better. By offering up our works and desires and sufferings to Mary to give to Jesus, she makes our offerings that much more beautiful by mingling them with her prayers. There are, though, more formal ways of honoring God through her -- spiritual practices most often known as "Consecration to Mary," or "Consecration to Jesus through Mary," which is the less common but more accurate phrasing. "Consecration to Mary" is the means by which one formally makes an act of trust in Mary as Queen Mother, in her power as intercessor for us with King Jesus, and in the perfection of her will to bring all souls to her Son. One consciously and formally, with outward signs, places oneself under the mantle of her motherly protection. There are two formal methods for doing this. The first method is the more apostolic, corporate method encouraged by St. Maximilian Maria Kolbe, a Polish priest-martyr who founded the confraternity "Militia Immaculata." The second, more complex and individualistic method was first described by St. Louis-Marie Grignion de Montfort, a French priest who founded the Missionaries of the Company of Mary (Montfort Fathers) and the Daughters of Divine Wisdom. A Catholic may consecrate himself to Jesus through Mary using either method, both methods, or no formal method at all.   Over the next 33 days will be posted the readings and prayers associated with the Total Consecration to Jesus through Mary of St. Louis de Montfort.  St. Louis breaks these days into sections, each having its own prayers, and each particular day having its own brief readings with which to fill the mind for that day (the readings come from Sacred Scripture, "The Imitation of Christ," and "True Devotion to the Blessed Virgin Mary"). Don't just read the readings, internalize them; don't let your lips just mouth the prayers, truly pray them. First comes a 12-day preparation period that consists of emptying oneself of the spirit of the world in penance and mortification. For those 12 days, we pray the Veni Creator, the Ave Maris Stella, the Magnificat, and the Glory Be. Then follow 3 weeks, each week having a specific focus. The first week focuses on offering up our prayers and devotions for the purpose of coming to understand ourselves and our sins; humility is the key, and the Litany of the Holy Ghost, the Litany of Loreto, and the Ave Maris Stella help us. During the second week, we ask the Holy Ghost to help us better understand the Blessed Virgin; we pray the Litany of the Holy Ghost, the Litany of Loreto, the Ave Maris Stellis, the prayer to Mary by St. Louis-Marie, and 5 decades of the Holy Rosary each day for assistance. During the third week, we seek to better understand Christ through meditation and the Litany of the Holy Ghost, the Ave Maris Stella, and the Litany of the Holy Name of Jesus, Montfort's prayer to Jesus, and the prayer O Jesus Living in Mary. The 34th day will be the day of consecration and falls on the Solemnity of the Assumption.